Marriage: where hetero camp meets gay cliché!There's been a lot of talk lately in my comments about "heteronormative" standards in gay dating. So I thought some of you might be interested in Boston's own Benoit Denizet-Lewis's
recent piece in the Times Sunday Magazine about gay marriage, and why twenty-something gays in Massachusetts are "rushing to the altar," as he breathlessly puts it.
Many assumed along with Barney Frank, I think, that gay marriage was actually more for middle-aged lesbians than for club kids and go-go bois. This may have to do with the fact that the most salient and ultimately persuasive arguments for gay marriage were the most prosaic and at the same time the most poignant ones — hospital visitation in the case of illness and full inheritance rights in the case of a spouse's death. Isn't it romantic?
But it turns out twenty-somethings are doing it, too. Personally, I don't think it's really all that surprising that some kids are taking advantage of the right to wed. Any excuse to party. Nor is it surprising that trendy trend-spotter Denizet-Lewis spotted a trend here. That's what trend-spotters do, after all.
Well, first they feign surprise. He says he didn't know what to make of the fact that more than 700 gay men 29 or younger had married in Massachusetts over the course of nearly four years. There is a question whether +/-200 marriages a year constitutes a twenty-something stampede to the altar. That aside, the truth is, as big a deal as gay marriage is, marriage itself is not really that big a deal in a culture where divorce is always an easy out. Or it might be more accurate to say that these days you are free to take marriage as seriously as you choose, and that freedom now extends to gays in Massachusetts. Yay!
But Denizet-Lewis has a magazine feature to write, and focusing on how access to marriage has changed the practical aspects of some gay partnerships isn't very sexy. So he tries to spice it up a bit by suggesting that up until gay marriage the very idea of "gay men in a happy long-term relationship was an oxymoron," an astonishing claim by someone who has spent his life mostly in San Francisco and Boston.
I guess you have to chalk it up to PR. Denizet-Lewis's brand of social commentary on gay life is obviously meant to put things in perspective for straight people. Here's how he summarizes the heteroproofed version of gay culture for Times readers:
I entered high school in 1989, before gay teenagers started taking their boyfriends to the prom. If I was lucky enough to find love, I thought, I’d better hold onto it. And part of me tried, but a bigger part of me wanted to pitch a tent in my favorite gay bar. I wasn’t alone. Everywhere I looked, gay men in their 20s — or, if they hadn’t come out until later, their 30s, 40s and 50s — seemed to be eschewing commitment in favor of the excitement promised by unabashedly sexualized urban gay communities.
First of all, if you hang out in gay bars you mostly see other
people who hang out in gay bars — surprise! But I can assure you there are a lot of gays who don't. They're all in the Fens. Secondly, it seems presumptuous to make a sweeping claim about generations of gays "eschewing commitment" in favor of sex. Is that what all those old barflies were doing? Or were they simply combining these things in unconventional (if unimaginative) ways that polite society might not approve of (whether or not they were engaging in them, too, on the sly)?
Denizet-Lewis may have some unresolved issues he's bringing to the table here. He explains away gay sexuality and the sexual exuberance that characterizes youth itself as something akin to PTSD.
There was a reason, of course, why so
many gay men my age and older seemed intent on living a protracted
adolescence: We had been cheated of our actual adolescence. While most
of our heterosexual peers had experienced, in their teens,
socialization around courtship, dating and sexuality, many of us had
grown up closeted and fearful, “our most precious and tender feelings
rarely validated or reflected back to us by our families and
communities,” as Alan Downs, the author of “The Velvet Rage: Overcoming
the Pain of Growing Up Gay in a Straight Man’s World,” puts it. When we
managed to express our sexuality, the experience often came
booby-trapped with secrecy, manipulation or debilitating shame.
No wonder, then, that in our 20s so many
of us moved to big-city gay neighborhoods and aggressively went about
trying to make up for lost time. And no wonder that some of us — myself
included — occasionally went overboard.
So, what is
Denizet-Lewis's answer to the "secrecy, manipulation or debilitating
shame" of a gay adolescence? It is to excuse his typical twenty-something sexuality as a reaction to social injustice, and, of course, to apologize for
"occasionally" going "overboard" because of it. I don't know exactly who he's trying to ingratiate himself to in this piece. But if he thinks that straight twenty-somethings aren't being just as naughty and nasty as you please, he's living in a Victorian fairyland.
What constitutes going
overboard, anyway? He doesn't say, but it seems fairly obvious that what he is
apologizing for is not his youthful sexual excess (which he doesn't seem to
realize is universal to youth, not just gay youth). No, what he's apologizing for is old-school, pre-marriage equality gay culture, the
gay culture that, he is slyly assuring straight readers, the
institution of gay marriage, if his survey of the next gay generation
is any indication, is nicely superseding.
He seems to want to argue that not only did previous generations of gay men never experience "happy long-term relationships," because society didn't sanction them, but that before gay marriage two men embarking on an intimate relationship never seriously considered questions of emotional commitment and sexual fidelity. He quotes an expert: "older gay men... often make a distinction between emotional fidelity
and sexual fidelity. There’s an emerging rhetoric around monogamy among
young gay couples. In that way, they’re a lot more like married
heterosexual couples than they are like older gay couples.” Rhetoric is the operative word here.
But even so, I'm afraid the monogamy discussion predates marriage equality by a few millennia. Every man wants absolute fidelity from his partners and absolute freedom for himself. That's how it has always been, and marriage equality, as grand as it is, won't change it. What the rhetoric of monogamy indicates is not so much a generational shift as simple lack of life experience on the part of Generation Next.
But one thing gay marriage has definitely changed: it's provided plenty of work for a new class of "experts" on it. Some old experts are chiming in, too. Dan Savage kvetches:
Once, our relationships were only respected if we had
remained together for a long, long time. Only longevity
earned us some modicum of respect. Straight couples could always rush
that validity by getting married. Now I just worry that some gay kids,
desperate to have their gay love taken seriously, will wield their new
marriage licenses and say: ‘See how real our love is? We’ve only been
together five months, but we’re already married. You better respect us
now!’
But so what if they do? I mean, really, so what?
That's basically what I took away from this article. In the end, like the whole marriage debate itself, it turns out to be
much ado about nothing. Don't get me wrong, once it's on the table,
there's no convincing reason to deny a marriage license to a same-sex
couple. It's a big deal. But it's a big deal because it shouldn't be. The fact remains: marriage equality is one thing. Marriage itself quite another.
In struggling to make his point that gay married people are much like straight married people it's unfortunate Denizet-Lewis feels it necessary to apologize for gay sexuality. He apparently feels that in order to advance The Agenda, marriage must be seen as a cure for rampant promiscuity in the "gay community". It alone has the power to make us all grow up and become responsible monogamists.
But before judging him too harshly, remember: his naive view of marriage and neutered version of gay life have an immediate context: the battle for marriage equality in New York State.
One argument that some gay advocates of marriage equality seem to think appeals to their straight allies is that the availability of marriage will change the more unsavory sexual behaviors of gays. Opening up marriage to them will "tame" their wilder urges, the argument goes. That's why Denizet-Lewis's starts out with an apology for his own wretched excess:
I'm sorry I went a little overboard in my twenties, but society oppressed me as an adolescent and left me with no other options but promiscuity in my adulthood!But the truth is, as married people know, marriage is not a panacea. Even straight marriage is not a surefire cure for sex. Different people are attracted to marriage for different reasons. It works for some, not so much for others. Denizet-Lewis ends up discovering that gay people do have a lot in common with straight people, which is the point he's trying to make. But by focusing on the "rhetoric of monogamy" and suggesting that marriage will cure the gay lifestyle, which he characterizes as a form of wholesale "acting out" against oppression, he's romanticizing the institution itself while advancing the notion of Victorian hypocrisy that used to undergird it.
The most compelling argument for gay marriage has nothing to do with the sexual ethics of married people, gay or straight. It has to do with 1,138 federal laws "in which marital status is a factor." It has to do with equality under the law.
Why are some young gay people marrying in Massachusetts? Simple: because they can. Which is a good enough reason for me.